Content of Cultural Governance and Spatial Restoration in our journal

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  • Cultural Governance and Spatial Restoration
    LI Ting-yun, WU Si-ying, WANG Ting, CHENG Ye-qing
    JOURNAL OF NATURAL RESOURCES. 2026, 41(4): 1046-1062. https://doi.org/10.31497/zrzyxb.20260405

    Rural tourism is a significant approach for revitalizing the heritage and cultural landscapes of traditional villages, and cultural governance is essential for their comprehensive renewal as tourism-based communities. This paper combines cultural governance theory and actor-network theory to establish a three-tier analytical framework consisting of "cultural resourceization—cultural industrialization—cultural instrumentalization" for cultural governance in tourism-oriented traditional villages. This paper employs qualitative methods, with Wangwuzhai village in Gongxian county, Southern Sichuan as a case study, to explore the processes and mechanisms of cultural governance in tourism-oriented traditional villages. It seeks to provide theoretical support and decision-making insights for their cultural preservation and utilization. The study reveals the following findings: (1) Cultural governance in Wangwuzhai village is a process involving the participation and interaction of multiple agents, passing through three stages: cultural resourceization led by the township government, cultural industrialization promoted by the village committee, and cultural instrumentalization with multi-party involvement. (2) The advancement of cultural resourceization, cultural industrialization, and cultural instrumentalization in the village is not a strictly linear process. At different stages, there are entries and exits of agents in the cultural resourceization phase, which drives the development of cultural industrialization and optimizes the identification and development of cultural resources. During the cultural instrumentalization phase, shifts in objectives may lead to the reorganization of cultural objects and initiate a new round of industrialization. (3) The essence of cultural governance is the interactive and evolutionary process of "cultural resourceization—cultural industrialization—cultural instrumentalization". Cultural resourceization provides the foundational support for cultural governance, enabling effective identification and management of cultural resources. Cultural industrialization is the main path to driving cultural governance, as its economic value and social effects effectively advance the governance process. Cultural instrumentalization is an important means of achieving the goals of cultural governance, transforming cultural resources into tools and methods, ensuring the healthy development of cultural industrialization, and reshaping the direction of rural development.

  • Cultural Governance and Spatial Restoration
    DENG Wei-sheng, LAN Hong-chao, DENG Yong-jin
    JOURNAL OF NATURAL RESOURCES. 2026, 41(4): 1063-1083. https://doi.org/10.31497/zrzyxb.20260406

    As the "living gene bank" of Chinese agricultural civilization, the cultural living inheritance of traditional villages has strategic significance for rural revitalization and sustainable development. This study introduces the concept of authenticity value innovation from the perspective of value innovation, and takes the 40-year cultural living inheritance practice of the traditional village Laodabao as a case study object to explore the path mechanism of the living inheritance of traditional village culture. The study found that: (1) Based on the practical innovation of Laodabao, the core concept of authenticity value innovation is proposed, and the value innovation logic based on authenticity provides theoretical support for this study to break through the structural dilemma between authenticity and innovation. (2) The path of the living inheritance of traditional village culture under the perspective of authenticity value innovation is manifested as "cultural activation-cultural diffusion-cultural reproduction", and the key to its living inheritance lies in the dynamic interaction between the inheritance subject, inheritance value and inheritance ecology. (3) The mechanism of the living inheritance of traditional village culture under the perspective of authenticity value innovation is presented as "driving logic-authenticity value innovation-living inheritance", among which authenticity value innovation is categorized into three distinct types: authenticity exploration value innovation, authenticity development value innovation and authenticity dual helix value innovation. This study analyzes the mechanism of the living inheritance of traditional village culture from the perspective of authenticity value innovation, contributes to relevant research on authenticity, value innovation, and the living inheritance of traditional village culture, and provides a theoretical and practical foundation for the living inheritance and innovative development of traditional culture.

  • Cultural Governance and Spatial Restoration
    BAI Dan, YU Xiao-she, YOU Qi
    JOURNAL OF NATURAL RESOURCES. 2026, 41(4): 1084-1100. https://doi.org/10.31497/zrzyxb.20260407

    Traditional village cultural spaces serve as vital carriers for the preservation of China's outstanding traditional culture. Digital empowerment, acting as the core driving force for their modern transformation and innovative revitalization, has opened new pathways for reshaping cultural spaces through the interplay of technological evolution and cultural change. This study, grounded in mediatization, spatial production, and place theory, examines the mechanisms of digital empowerment in transforming and revitalizing traditional village cultural spaces using the ancient village of Diaoyuan in Ji'an as a case study. Findings reveal that: (1) The transformation and revitalization of cultural spaces evolved from "digital embedding" to "mediatized integration," ultimately constructing a mediatized place characterized by virtual-physical convergence, decentralized production, and multi-stakeholder collaboration. (2) The evolution of Diaoyuan village's cultural space transformation and revitalization followed an intrinsic logic of incremental evolution, systemic reconstruction, and collaborative governance. (3) The regeneration of the "mediatized place" is achieved through a quadruple-driven synergistic mechanism involving policy, technology, market, and culture. This study provides a new theoretical framework for understanding the transformation and revitalization of cultural spaces in traditional villages in the digital age, offering significant guidance for cultural heritage preservation and sustainable village development.

  • Cultural Governance and Spatial Restoration
    LI Bo-hua, HUANG Can-yin, WEI Hong-hui, LIU Zhang-yun, DOU Yin-di
    JOURNAL OF NATURAL RESOURCES. 2026, 41(4): 1101-1120. https://doi.org/10.31497/zrzyxb.20260408

    As living heritage sites embodying agrarian civilization, traditional villages are increasingly challenged by spatial fragmentation and atomization due to urban-rural restructuring, rapid modernization, and intensified tourism development. There is an urgent need to explore how to implement structural reconstruction and systematic revitalization from a holistic perspective. Taking Goulan Yao village in Jiangyong county, Yongzhou city, Hunan province as a case study, this paper integrates landscape gene theory and pattern language method to construct a "dual-chain three-dimensional" identification framework. This framework supports a holistic spatial restoration logic of "core element identification-spatial alienation analysis-restoration pathway exploration". The research findings are as follows: (1) Based on the dual-chain three-dimensional identification framework, a spatial recognition system for Goulan Yao village is developed, encompassing architectural genes, totemic symbols, and layout genes. This system reveals the structural foundation necessary for holistic spatial restoration. (2) The current spatial alienation of the village manifests at three levels: the spatial vocabulary layer shows landscape commodification of material bases and symbolic abstraction of cultural imagery; the spatial syntax layer suffers from structural dislocation and disrupted compositional logic; and the spatial governance layer faces imbalanced power structures and fading subject consciousness. Collectively, these phenomena contribute to the gradual disintegration of spatial wholeness. (3) Drawing on the concept of gene inheritance, the paper proposes a three-phase pathway for holistic restoration: the gene replication phase focuses on reinstating spatial vocabulary and reconstructing semantic meanings; the gene translation phase restructures spatial syntax and integrates logical systems; and the gene regulation phase promotes endogenous remodeling of spatial governance and the return of local subjectivity, ultimately achieving systematic spatial reconstruction and cultural continuity. This study aims to provide theoretical insight and practical reference for the holistic restoration and living inheritance of traditional village spaces. It also offers new perspectives and strategies for the creative transformation and innovative development of outstanding Chinese cultural heritage.